Joel Rich, Author at Torah Musings https://www.torahmusings.com/author/jrich/ Thinking About Jewish Texts and Tradition Tue, 28 Oct 2025 23:36:44 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 20608219 Audio Roundup 2025:39 https://www.torahmusings.com/2025/10/audio-roundup-202539/ https://www.torahmusings.com/2025/10/audio-roundup-202539/#respond Tue, 28 Oct 2025 23:40:25 +0000 https://www.torahmusings.com/?p=62656 by Joel Rich

Interesting in C”M 267 we see that originally a middling identification mark was considered sufficient to return a lost object. However, when tricksters became more numerous, the court determined that it would require witnesses as well.

It makes me wonder what caused the increase in tricksters and how perceived permanent had the increase to be in order to have required such an enactment. What were the causes? Could the causes be cultural, economic, God-fearingness levels, or something else altogether. What was the trigger event or level that made the court determine that this was a permanent change that needed a permanent enactment? I don’t think anybody knows the answer but this is a subset of a more general question about courts and subjectivity and when to intervene in the system which had existed from har sinai.


The rama in o”c 149:1 says it’s a mitzvah to accompany the sefer torah back to the aron. What mitzvah is it? at the end of the sif it records a minhag to bring children in to kiss the torah. How old should they be and did they just bring them in for this (and not for davening?)


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup Special: R Dovid Gottlieb on Teshuva https://www.torahmusings.com/2025/10/audio-roundup-special-r-dovid-gottlieb-on-teshuva/ https://www.torahmusings.com/2025/10/audio-roundup-special-r-dovid-gottlieb-on-teshuva/#respond Mon, 27 Oct 2025 21:13:25 +0000 https://www.torahmusings.com/?p=62649 by Joel Rich

Continuation of an elul series started last elul on r ybs’s thoughts on tshuva

 

Rabbi Dovid Gottlieb-Rav Soloveitchik on Teshuva

 

https://www.yutorah.org/lectures//lecture.cfm/1145526

(7): Appreciating the Different Motivations for

The Rambam uses the language of charata and kabala twice in hilchot tshuva (but reverses the order). R ybs drew a parallel between tshuva and nedarim (which can be undone through petach or charata). Think about these categories as intellect vs emotion. 

Sin creates a spiritual illness with the symptoms of yissurim.

 

https://www.yutorah.org/lectures/lecture.cfm/1145717

(8): Mourning Our Lost Selves and the Emotions of Repentance

The symptoms of sin are related to the pain of mourning (of our memory of the event) as the sinner has lost his purity. The disgust with himself drives a natural, emotion of powerful regret (charata).

 

https://www.yutorah.org/lectures/lecture.cfm/1146471

(9): Deciding to Repent Even When the Temptation of Sin Remains

One model of tshuva is feeling revulsion concerning the earlier act, another is not feeling revulsion (you’d like to do it again) but realizing the downside (eg the rambam’s description of tshuva gemura as being in the same situation but resisting the same temptation).

 

https://www.yutorah.org/lectures/lecture.cfm/1146612

(10): The Secret Power that Makes Teshuva Possible

The rambam’s description of HKBH “testifying” to tshuva gemura is about bringing HKBH inside ourselves/our psyche.

 

https://www.yutorah.org/lectures/lecture.cfm/1148129

(11): Appreciating Our Dual Relationship With Hashem

Brit sinai and brit avot represent the natural and personal brit/relationship with HKBH. Tshuva renews our brit (similar to geirut).

 

https://www.yutorah.org/lectures/lecture.cfm/1149655

(12): How To Free Ourselves from Our Fears

One of my favorites – vchen ten pachdcha means our fear of (and absolute loyalty to) HKBH drives out of the fear of any other person/thing. Kol nidrei has the same message – our commitments to HKBH outweigh any other commitment. 

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Audio Roundup 2025:38 https://www.torahmusings.com/2025/10/audio-roundup-202538/ https://www.torahmusings.com/2025/10/audio-roundup-202538/#comments Wed, 22 Oct 2025 00:07:57 +0000 https://www.torahmusings.com/?p=62623 by Joel Rich

S”A O”C 131:4 states “nahagu shelo lipol al pneichem … bbeit hachatan.” Does nahagu imply amcha did this and the rabbis didn’t resist? Even though tachanun was a rshut (maybe not now) why would one want not to take advantage to say it? also, why the focus on bet hachatan (like bet haavel) and not just in his presence? Is there a higher degree of joy there?


Do we believe that moshe rabbeinu and/or shlomo hamelech did not know how to calculate when the new moon would appear (as Hillel II established)?


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup 2025:37 https://www.torahmusings.com/2025/10/audio-roundup-202537/ https://www.torahmusings.com/2025/10/audio-roundup-202537/#respond Tue, 30 Sep 2025 23:45:57 +0000 https://www.torahmusings.com/?p=62567 by Joel Rich

The S”A in O”C 149 discusses the procedures for returning the sefer torah after kriat hatora but in O”C 134 he seems to assume it’s already out in discussing kriat hatora (thus no procedures for taking out). Any ideas why?


From a pure halachic viewpoint ISTM there is no benefit for an avel to lead services up to, but not including, yishtabach (some minyanim have no one leading that potion). Is the value that klal yisrael has invested it with value independent of halacha?


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup 2025:36 https://www.torahmusings.com/2025/09/audio-roundup-202536/ https://www.torahmusings.com/2025/09/audio-roundup-202536/#respond Thu, 25 Sep 2025 21:30:53 +0000 https://www.torahmusings.com/?p=62548 by Joel Rich

The rambam uses the expression “vchen” thousands of times in the yad. Any insights as to what goes before vchen and what goes after and why? (eg avel 14:1 listing bikur cholim, hachnasat kala …and then saying vchen to gladden the kala and chatan).


When rabbis discuss in a public shiur (vs in yeshiva) the need to observe yom tov sheini shel galiyot ISTM I often hear “hizharu bminhag avoteichem byadeichem” but not the follow on “zimnin dgazra hamalchut gzeira vati lkilkulei” (rashi – you’ll forget how to do the calendar calculation and mess it up). Is this a conscious omission?


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup 2025:35 https://www.torahmusings.com/2025/09/audio-roundup-2025345/ https://www.torahmusings.com/2025/09/audio-roundup-2025345/#respond Tue, 16 Sep 2025 21:00:14 +0000 https://www.torahmusings.com/?p=62518 by Joel Rich

Hakira volune 37, summer 2025 has a fascinating series of interviews with R H schachter, R A willig, R B Yudin,R Rosensweiz and R M Lichtenstein titled “personal perspectives on emuna”. I’d love to discuss them if you’ve read them. Are they representative of some subgroup (other than roshei yeshiva)? Are they helpful to others? How do they differ? Lots to discuss.


All other things being equal, should an ashkenazi ben chu”l in chu”l daven at an eidot hamizrach minyan in order to receive birchat cohanim or daven at an ashkenazi minyan? If the latter, should he make an effort to sit in at an eidot hamizrach minyan for the bracha? What if he would have to miss answering a kaddish at the ashkenazi minyan to do so? Would it make a difference if he were a ben aretz traveling in chu”i?


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup 2025:34 https://www.torahmusings.com/2025/09/audio-roundup-202534/ https://www.torahmusings.com/2025/09/audio-roundup-202534/#respond Tue, 09 Sep 2025 23:30:47 +0000 https://www.torahmusings.com/?p=62491 by Joel Rich<br />
<br /> From the OU: Other flavored briquettes such as hickory and smoke do not pose a problem. They are unlikely to contain any non-kosher ingredients, and even if they did, Shulchan Aruch (Yoreh De’ah 108:1) rules that although it is improper to allow a kosher food to absorb a non-kosher aroma, it will not make the food non-kosher.

 

Me- is this a sfek sfeika? Does it make it OK lchtchila?
<hr style=”border-top-width: 1px; border-top-color: black; border-top-style: solid;” /> So in addition to being taught that wine in talmudic times wine had a higher alcohol content than current wines (apparently not true due to natural fermentation limitations) it also turns out that I was told incorrectly that in medieval times people didn’t drink water because it was dangerous.  According to Dr C Soloveitchik: 

 

Medieval people, as a rule, didn’t drink water even monks eschewed it.  Drinking water for any length of time was considered a deprivation but even a grave humiliation.

 

Any thoughts

<hr style=”border-top-width: 1px; border-top-color: black; border-top-style: solid;” /><ul>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143631″> Rabbi Aryeh Lebowitz-Rav Yisrael Zev Gustman – A Life Rebuilt </a> R gustman stories – another individual I should’ve known but didn’t. ☹   <br>&nbsp;</li>

<hr><li><a href=”https://torahanytime.com/lectures/384195″> R’ Shraga Kallus -Restaurants In The 9 Days</a> Kulot available when there is no shavua shechal bo (tisha bav).<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142767″> Rabbi David Bagno-ניחמתי על עפר ואפר – עיון בספר איוב – יום השואה</a> Iyov questioned HKBH based on theodicy and his own personal circumstances. HKBH comforted him by responding to the general question but not the personal application. The world is a big, complex place which you, as a human, can’t fully comprehend. From where HKBH is, your (Iyov’s) ra is really tov. Just interacting with HKB was a comfort to Iyov.<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142752″> Rabbi Dovid Gottlieb-Windows vs Mirrors – What’s the Correct Way to Look at the World?</a> R a weiss’s churban message – take personal responsibility, make a personal cheshbon. It’s not solely the other guy’s fault.<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142742″> Rabbi Yoni Pere-Navigating Domestic Help in Halacha – Can My Housekeeper Do My Mitzvos?</a> Non-jews do not have neemanut for tvilat keilim or bug checking. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142732″> Mrs. Alissa Zeffren-Halachic Woman: Living Life with Meaning and Purpose</a> Specific applications of r ybs’s hashkfa (seeing the world through halachic glasses, creativity torah changing us) to women. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142789″> Rabbi Menachem Penner,Rabbi Larry Rothwachs,Rabbi Yisroel Kaminetsky-Aliyah Q&A</a> Aliyah is a big mitzvah with challenges and opportunities (and real estate profits) <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142718″> Rabbi Jonah Steinmetz-Can Goyim and Reshaim Be Neviim?</a> Given the rambam’s description of how one attains nevuah (through perfecting oneself) how does he understand bilaam et al? <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142892″> Rabbi Yona Reiss-Who is Obligated to Serve in the Army of Israel?</a> Examination of the personnel exemption from milchemet mitzvah conscriptions with focus on “talmidei chechamim” (TBD). What about those in chu”l?<br>&nbsp;</li>

<hr><li><a href=”https://torahanytime.com/lectures/384772″> R’ Asher Weiss-Shiur in Mercaz Torah U’Tefillah Baltimore: The Mitzvah of Teffilah</a> Any mitzvah which is pure avodat hashem is either shabbat/yom tov based or daily based (eg tfila). There are some fundamentals which may not be mitzvot but are clearly the ratzon hashem (eg chinuch). <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/725577″> Rabbi Norman Lamm-The Place of Anger in Halacha </a> Is an act done through anger considered mkalkel or a tikkun? Is it different in hilchot deot than it is in hilchot shabbat? Caas and gavah are both examples of ego centricity overcoming HKBH centricity. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143003″> Rabbi Ya’akov Trump-The Statistical Authorship of the Torah</a> Use of word frequency (or other “higher” biblical criticism tools) doesn’t prove multiple authors, rather just that HKBH uses multiple voices to communicate with us.<br>&nbsp;</li>

<hr><li><a href=”https://torahanytime.com/lectures/385028″> R’ Asher Weiss-Tisha B’Av: Mourning with Meaning</a> It’s hard for us to relate to the loss of the bet mikdash but we should realize all our tzarot are related to not   having the bet mikdash. Our learning torah will rebuild the bet midkash.<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143096″> Rabbi Aryeh Lebowitz-Answering YUr Shailos 2.2: Nine Days, Shabbos Chazon, Tisha B’Av</a> Tisha b’av q and a including: mourning when you know there will be eventual positive results, traveling to knot (OK), balancing child care with TB (yes!), pregnant/choleh TB observance, missing tfilah btzibur to help spouse on TB (yes), learning mussar on TB (depends on intent), siyum during the nine days (be real), fresh clothes preparation (be normal), 9 days shopping (be honest about savings), and R YBS on shaving. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143212″> Rabbi Chaim Eisenstein-The Essence of Tisha B’AV in Halacha and Avodas Hashem</a> How do the natures of yom kippur, tisha bav and other fasts compare? Is there a din of shiurim on tisha bav? How much of tisha bav is about tshuva and how much is about aveilut?<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1141788″> Rabbi Dr. Dvir Ginsberg-Tisha B’Av – Chazal’s Conflicting Rationales</a> Lots of reasons given for churban (I&II); are they historically accurate or are they pointing to issues that society tolerated which shouldn’t have been tolerated?<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1142867″> Rabbi Zvi Sobolofsky-זכר למקדש in Halacha and Hashkafa</a> Zecher lmikdash in halacha all year round – saying korbanot, pesach seder, sukkot lulav …. <br>&nbsp;</li>

<hr><li><a href=https://www.yutorah.org/lectures/lecture.cfm/1142938″> Rabbi Aryeh Lebowitz-From The Rabbi’s Desk – Competitive Eating</a> Competitive face stuffing is not condoned by halacha (surprise?)<br>&nbsp;</li>

<hr><li><a href=”https://minchasasher.com/he/shiur/%d7%a4%d7%a8%d7%a9%d7%94-%d7%a9%d7%99%d7%a2%d7%95%d7%a8%d7%99%d7%9d/%d7%93%d7%99%d7%a0%d7%99-%d7%aa%d7%a9%d7%a2%d7%94-%d7%91%d7%90%d7%91-%d7%94%d7%97%d7%9c-%d7%91%d7%9e%d7%95%d7%a6%d7%90%d7%99-%d7%a9%d7%91%d7%aa/”> Rav Asher Weiss-דיני תשעה באב החל במוצאי שבת</a> Why R Weiss paskins that tzom kal pills are not a problem of hachana or medicine on shbbat. Are women chayav in havdala?

 

Two interesting sidepoints 1 when the “reason” for a gzeira no longer applies we can’t undo it but we can be lenient 2 when the S”A brings yeish omrims it means he felt you can rely on them in appropriate situations.<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143266″> Rabbi Dr. Jason  Weiner-Medical Halacha: Informing Patients of Bad News & When/How to Say Viduy</a> Topics include: should you give bad news to a choleh and when/where and how to say vidui. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143384″> Rabbi Etan  Schnall-Kiddush Levana in the Month of Av: When the Moon Won’t Shine for Klal Yisrael</a> Why don’t we say kiddush levana until after tisha b’av? <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143157″> Rabbi Baruch Simon-Inyanei Tisha Baav: Binyanei Halachot Uminhagim Hashayachot Ltisha Baav</a> Insights into havdala post tisha bav, rosh chodesh and using the eicha tune for lcha dodi. <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143350″> Rabbi Sariel Malitzky-Must It Be Awkward? Saying Hello, Wishing Others Good Night, And Head Nods on Tisha Be’Av</a> What is the sheilat shalom that is prohibited on tisha bav? (Narrowly defined today.) Is the issue one of the impact on the avel or that it leads to simcha or to a hesech hadaat?<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143372″> Rabbi Michael Taubes-Parshat Devorim Learning Torah on Erev Tishah B’Av</a> While some posit the concept of accepting tisha bav early, it’s not generally accepted. Perhaps there’s an issue of tone setting for tisha bav or not having an afterglow on tisha bav of the joy from learning beforehand.<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/tishabav/rberman.html”> Rabbi A Berman-Tisha B’Av: Does This Story Have A Hero?</a> R shimon bar yochai stepped up to the plate and swung and that’s the key (vs – r zcharya bar avkulus) <br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143388″> Rabbi Tanchum Cohen-The Dutch Medallion and the Double Misreading: Exploring Avoda Zara as Av Begins</a> What forms (human, angel, full, partial, raised, sunken …) are permitted to be made (or kept) by jews?<br>&nbsp;</li>

<hr><li><a href=”lhttps://www.yutorah.org/lectures/lecture.cfm/1143257″> Rabbi Jonathan Muskat-The Controversy Surrounding the Acceptance of the Shulchan Aruch as a Halachic Code</a> Does codification of halacha lead to a less commendable halachic result than going back to the original source? How do later authorities compensate for the downsides of codifications?<br>&nbsp;</li>

<hr><li><a href=”https://www.yutorah.org/lectures/lecture.cfm/1143637″> Rabbi Ike Sultan-Historical and Deeper Understanding to Asara Harugei Malchut and Mechirat Yosef</a> Questions resulting from the story of the assaraharugei malchut and possible resolutions. <br>&nbsp;</li>

 

</ul>

<br><br>Please direct any informal comments to <a href=”mailto:audioroundup613@comcast.net“>audioroundup613@comcast.net</a>.

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Audio Roundup Special: Rav Moshe Taragin https://www.torahmusings.com/2025/09/audio-roundup-special-rav-moshe-taragin/ https://www.torahmusings.com/2025/09/audio-roundup-special-rav-moshe-taragin/#respond Mon, 08 Sep 2025 21:30:09 +0000 https://www.torahmusings.com/?p=62485 by Joel Rich

Rabbi Moshe Taragin

Torah for Bein Hezamanim

 

https://www.yutorah.org/lectures/lecture.cfm/1143700

#1 Thoughts Upon Visiting Teveriah/Kever of Rebbi Yirmiya (the Amora)

Three insights from r yirmiya: don’t divorce religion from nature, anivut and hishtadlut are a precursor to olam haba and how we personalize aretz as a body (tveria = tburo shel olam).

 

https://www.yutorah.org/lectures/lecture.cfm/1143862

#2: Thoughts Upon Visiting the Kever of the Rambam- What Each Sefer Epitomizes; The Mishnah Torah is Both “Periodic” and Eternal

Rambam’s history and works – yad hachazaka was groundbreaking for his classification system. 

Interesting insight – klal yisrael paskins (and r mt trusts them) what approaches and works are within the fold!

 

https://www.yutorah.org/lectures/lecture.cfm/1144001

 #3- Thoughts Upon Visiting the Kever of Raban Yochanan Ben Zakkai: Transitioning from Early Tana’im to Later Tana’im; ;Transitioning From Mikdash to Galut; Should Torah Learners be Prideful?

R yochanon ben zakkai led two transitions. The first was being an intellectual bridge between the early and late tannaim. The second was judaism’s transition from being a temple-based religion to a rabbinic based one.

 

https://www.yutorah.org/lectures/lecture.cfm/1144306

#4 : Adopting Chumrot Which Don’t “Fit”; Symmetrical Religious Growth

One must know their own level. Chumrot should be taken on carefully and reflect one’s current and desired religious level.

 

https://www.yutorah.org/lectures/lecture.cfm/1144375

#5: Validating Human Weakness and Anxieties or Moralizing From Afar

Moshe rabbeinu told bnai yisrael that “normal” but counterproductive human reactions (eg cochi votzem yadi) are normal, but they can be countered.

 

https://www.yutorah.org/lectures/lecture.cfm/1144484

#6: Why Does Moshe Request Yirat Shamayim NOW? What Does this Illustrate About Yirat Shamayim?

Yirat shamayim is really yirat harommut which is a combination of recognizing HKBH’s transcendence and surrendering to it. How do we attain that level? (It ain’t easy)

 

https://www.yutorah.org/lectures/lecture.cfm/1144530

#7: Hakol Bidei Shamayim- Aside from Yirat Hashem- Why is Yirat Shamayim the Most “Human” of all Religious Experiences?

Ahava is about being attracted to HKBH and seeing the earthly benefits of that relationship vs yirah which is about when you don’t see the benefits.

 

https://www.yutorah.org/lectures/lecture.cfm/1144872

#8: Federalization of Religion; Withering Communal Identity

There are dangers in the decentralization of religious institutions, primarily that there is no clear self-definition of group identity and values.

 

https://www.yutorah.org/lectures/lecture.cfm/1145015

#9 – Three Reasons for Kashrut- Distancing From The Physical, Dignity of Man, Cultural Distinctiveness; Thoughts About Kashrut in the Modern Era

Lessons from the mitzvah of kashrut include: holiness means not to be immersed in eating, dignity means not to eat like an animal and being Jewish means being apart from other nations. In ourfoodie culture we need to think more about these concerns.

 

https://www.yutorah.org/lectures/lecture.cfm/1145492

#10- Eglah Arufah: Empowering People and Building Self- Esteem

Perhaps the “sin” of egla arufa was that the offending city didn’t greet the visitor in a way that left him with positive self-esteem for the journey. People live up to expectations.

 

https://www.yutorah.org/lectures/lecture.cfm/1145561

#11: Why I Believe in Da’as Torah …But Don’t Make Decisions Based Upon It

We all agree that you go to a rav for a halachic psak but where is the line where halacha ends? (eg investment advice? ethical trade-offs?) The chareidi (at least 100 + years) hashkafa invests/requires someone (gadol) with credibility in all areas of human endeavor. (me-AIUI the more removed he is from the real world, the better)

Do we believe this in theory? In practice?

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Audio Roundup 2025:33 https://www.torahmusings.com/2025/09/audio-roundup-202533/ https://www.torahmusings.com/2025/09/audio-roundup-202533/#respond Tue, 02 Sep 2025 23:00:44 +0000 https://www.torahmusings.com/?p=62455 by Joel Rich

From hakira:
In your experience, does emunah require more than pure rationality?

R. Schachter: Yes. just as rationality is enough for the fact that George Washington was the president of the United States. It is basic history.
Similarly, our people know this (the ikkarei emunah) from our historica historical tradition. The experiential aspect (as discussed above), of ley-da of hitabrut , makes one’s emunah even stronger. But even without the historical tradition, rationality alone is sufficient

Thoughts?


Times of Israel Blog

https://blogs.timesofisrael.com/at-what-cost-healing-from-internal-fissures-and-failure/ At what cost?
Healing from internal fissures and failure

2 snips

And then, October 7th. Like millions of others, I was thrust into visceral, unrelenting shock. It wasn’t just the tangible fear of terrorists breaking down my door; it was the collapse of my entire self-narrative. My ideology, my choices, the very framework through which I made sense of the world — all of it shattered overnight. I felt alienated, estranged from myself, as if a part of me no longer belonged, as if something fundamental no longer fit. I felt betrayed by my own naïve convictions.

There is a rent in the fabric of our national narrative that no amount of patching will repair. We need to acknowledge the losses, and not rush to mend them. We have no choice but to face the unbearable truth of what has changed.

So today, I sit among the remnants of my shattered ideology and the ruins of my naïve dreams. Today, I allow myself to be broken. Today, I cry. Today, I mourn. Today, I refuse to let go of the images of the burning children and emaciated hostages. Today I reflect on our moral imperatives so that history will not return to haunt us in the future.

Tomorrow, we begin again.

Me- Maybe it’s the weight of age, but to me it’s a continuation of a national narrative that has ups and downs spiraling towards the eternal people’s fulfilling their destiny. If you have a chance to read the piece, please comment.


Please direct any informal comments to audioroundup613@comcast.net.

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Audio Roundup 2025:32 https://www.torahmusings.com/2025/08/audio-roundup-202532/ https://www.torahmusings.com/2025/08/audio-roundup-202532/#respond Wed, 27 Aug 2025 21:30:30 +0000 https://www.torahmusings.com/?p=62426 by Joel Rich

Attributed to rav mendel shafran who is a posek in bnei brak – – some radical honesty:
וטעם רוב גדולי ישראל שאינם משתמשים בזה אינו משום שמפקפקים באמיתת העניין אלא משום שבמאתיים שנה האחרונות נקבע ההרגשה הפנימית שלא משנים דברים גם אם מן הדין היה צריך להנהיגם או לשנותם וזה כהגנה נגד מהרסים המנסים לשנות ולהתאים.
‏ועד כדי כך נקבע עיקרון זה שיש כח בדעת תורה זה לעקור דבר מן התורה כמו מצוות תכלת הכלל שגם שינוי לטובה רואים חכמי התורה לתחילת פירצה שאחריתה מי ישוארנו ודבר זה הוא בבחינת יכולים חכמים לעקור דבר מן התורה בשב ואל תעשה
“And the reason that most of the gdolim do not use this (tcheilet)is not because they doubt the truth of the matter, but rather because in the last two hundred years there has been established an internal feeling that we don’t change things even if according to the strict hlacha one should have instituted them or changed them, and this is as a defense against destroyers who try to change and adapt.(halacha?)
And to such an extent has this principle been established that there is power in daat torah to uproot a matter from the Torah, like the commandment of techelet . the rule being that even a change for the better is viewed by Torah scholars as the beginning of a breach whose end is not foreseeable , and this matter is in the category of ‘the chachamim are able to uproot a matter from the Torah through inaction’ (shev v’al ta’aseh).”


The gemara sometimes refers to poalav v’chamarav (see avoda zara 63a). Is this just a common expression or is there a possible halachic difference between a worker and a donkey driver?


Please direct any informal comments to audioroundup613@comcast.net.

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